A New Issue of Moral Cents is Out!
April 23rd, 2013We are close to the five-year anniversary of the global financial crisis, if we take ...
(Analyzed using a virtue ethics framework)
Prior to its collapse in 2008, investment banking giant Lehman Brothers Holdings Inc., actively participated in, what is widely considered, trickery in order to mislead the investing public. Repurchase agreements (repos) are a commonly used method of borrowing for many financial institutions across the nation. These agreements should be (according to financial standards) classified as a liability on an institution’s balance sheet. An increase in liabilities equates to an increase in leverage (debt). Lehman Brothers (at some point) found a loophole in the financial accounting standards, which allowed it to move its repurchase agreements (liabilities) off its balance sheet. The intent of the accounting standard was not to facilitate investor deception, but Lehman Brothers apparently exploited the loophole in that way. As asset quality deterioration began to accelerate during the subprime crisis and the public (belatedly) began to focus their concern on leverage, Lehman Brothers relied on this loophole to decrease leverage and maintain investor confidence (and their stock price).[1]
Applicable facts (assumptions are noted as such) surrounding the case include the following:
Would persons of high moral character purposefully contradict the spirit of the law in order to mislead others?
Primary and secondary stakeholders (and why they are considered such) of this case include the following:
Primary Stakeholders:
Secondary Stakeholders:
In this situation, persons of integrity would likely consider their relevant moral community in order to determine (at least in part) what actions a virtuous person would take. Lehman’s relevant moral community would likely include other financial institutions, regulatory bodies, and the greater investing public. Empathetically considering each of these community members would subsequently provide Lehman with a comprehensive virtuous decision making tool. For example, the investing public would likely consider an individual (or institution) of integrity as one who provides full and transparent disclosures. Regulatory bodies would expect individuals (or institutions) of integrity to abide not only by the letter of the law, but also by the spirit of the law. Lehman’s relevant community members would not consider its subsequent actions on repurchase agreements to be virtuous or moral.
The primary virtues that are probably most relevant (e.g., lacking) to this case are integrity, compassion, prudence, and self-discipline. The common thread amongst these four virtues is doing the right thing not because you have to, but because you should. Just because an action is legal does not always mean that it is ethical (or virtuous). Lehman clearly lacked these virtues and consequently was punished because of it.
Lehman’s actions were likely supported by the confirmation trap. The institution found facts (read: loopholes) in the accounting guidance that supported its preferred choice (shifting debt off the balance sheet) and it made that choice. Additionally, it is also likely that the use of euphemistic language (i.e., off-balance sheet vs. deception) in the accounting guidance allowed Lehman to morally disengage and partake in unethical behavior.
Overall, after considering the relevant moral community to determine what a person of integrity would do, Lehman should not have exploited the accounting standard’s loopholes and misled the investing public. Utilizing a virtue ethics framework, we can conclude that Lehman’s actions are unethical because a virtuous person would not have done the same. An alternative solution for Lehman would have been to fully disclose the transactions in their filings.
[1] Floyd Norris, “Demystify the Lehman Shell Game,” The New York Times, 01 April 2010, www.nyt.com